FGM/C survivors teach communities to end the practice in Ethiopia
“I used to believe 12 years ago that FGM/C is a mandatory requirement in our religion Islam. I was doing what every mother did back then.”
“My labor took two nights and a day. I was in so much pain. It was a very painful experience and most of all, I was a child myself.” says Kedija Mohammod, a mother of three children (ages 12, 8 and 5).
Kedija learned about the harmful effects of FGM/C through community conversations supported by the UNICEF-UNFPA Joint Programme, in partnership with Bureau of Women and Children Affairs (BoWCA), to accelerate the abandonment of FGM/C in the Afar region.
FGM/C or locally known as KetnterKeltti, the removal of some or all of the external female genitalia, is a highly prevalent traditional practice in Ethiopia that has a multi-dimensional impact on the lives of girls and women.
According to Ethiopia and Demographic Health Survey (EDHS) 2016, FGM/C rate in Afar is 91 per cent for ages of 15-49, placing it among the highest prevalent regions in the country next to Somali. Moreover, the region practices Type III infibulation, which is the most severe form of FGM/C characterized by the total elimination of the external female genitalia and stitching, leaving a small opening for urination.
“No one should go through what we Afar women have gone through. I can’t even explain the pain.”
The UNICEF-UNFPA Global Programme, which was launched in November 2008, promotes community-led discussions on harmful practices like FGM/C in which communities are empowered to progress toward collective abandonment.
The programme targets 9 districts (3 in zone 1 and 6 in zone 3) in the Afar region, each having multiple sub-districts. A total of 60 trainers were trained for married and unmarried adolescent girls from these districts and they are trained on harmful practices and menstrual hygiene in order to lead various discussion groups in their communities. These married and unmarried adolescent girls’ clubs aim to facilitate sustained awareness.
Zahara Mohammod, one of the trainers in Mille Woreda, testifies that the programme has brought a huge difference in the community. She says, “People used to think that FGM/C is required by the Quran, but the programme has raised awareness among the community on the lack of direct link between the practice and religion. People are now listening and most have changed their stance. Women used to give birth in their houses, and we have lost many due to prolonged labor. But now, the Barbra May Maternity Hospital is a few minutes away from our village, so women go to the hospital for delivery and treatment. This is happening because of community conversations and girls’ club discussions in our villages.”
Kedija, an FGM/C survivor herself, regrets having made her daughter go through the same procedure. She says, “I used to think 12 years ago that FGM/C is mandatory and a requirement in my religion Islam. I was doing what every mother did back then.”
However, Kedija is now teaching her community and sharing her experience. “ I have been working with the community for two years now and the change motivates me to do even more. People used to mock me at first because FGM/C is considered as a religious practice, but many have changed their attitude and are thankful for our discussions now. I have never thought FGM/C could have consequences like mental and emotional damage until I had my first intercourse with my husband. No one should go through what we Afar women have gone through. I can’t even explain the pain.”
While talking about her daughter, Kedija says, “I have shared my experience with my daughter. She is aware of the consequences. My daughter is now in grade 7. I will not marry her off to anyone out of her will. She will get married when she finishes her education. I hope she will marry an educated man who can take care of her and take her to the hospital during her labor.”
According to Seada Moahmmod, at BoWCA, these discussions have been increasing awareness and openly challenging community perspectives towards FGM/C. She says, “The community’s awareness has improved a lot, and people discuss openly about the practice. They used to think that exposing stories would lead them to discrimination, but cases are now exposed to local enforcement bodies. Many households have already rejected FGM/C. It is quite a success.”
While positive outcomes have certainly been observed in the districts, Zahra Humed, Head BoWCA of the region, says, “The outcome of the programme has been very rewarding and the behavioral change we have attained is wonderful. However, we still need to continue working until all districts abandon the practice once and for all. ”